BB NOTE: StandFirm has the scoop here and is doing a fine job trying to keep others from plunging over the cliff with the former Bishop of California, Bill Swing, now in his first year of retirement and living the good life.
What we can’t quite figure out from here is why he’d want to spout such strange verbiage, alluding to old colonial stereotypes that haven’t quite gotten out of the liberal bloodstream (or so it seems). It is apparently endorsed by the good folks at 815 for it is printed in the latest edition of Episcopal Life on its own merit and no disclaimer. But what do we make of it, really? Besides getting some blatant facts wrong (can we say “Virginia Theological Seminary” and 40 years in America and thirty years ordained by the Bishop of Connecticut, and oh, but never mind) what is Bishop Swing trying to tell us?
Since words are only metaphorical symbols, or so we’re told these days from the good folks at 815, perhaps we should try reinventing those metaphorical symbols and discover new truths. One never knows what the spirit could be doing next!
As we read the article, let’s try substituting the word “Norwegian” for “Nigerian,” and then perhaps let’s substitute the word “Danish” for “Englishmen,” and then how about “Swedes” for the word “American.” And while we’re at it, why don’t we just substitute “Disneyland” for “The Episcopal Church.” So here goes. Hang on to your tinfoil hat.
Power Play Will Fail
(or “this ain’t no Disneyland”)
Bishop William E. Swing, retired
Episcopal Diocese of California
Episcopal Life, July 2007
There was the picture in the newspaper (Sunday, May 6): Archbishop Peter Akinola and Bishop Martyn Minns. Neither was born, schooled, ordained to the priesthood in Sweden nor consecrated bishop according to the Constitution and Canons of Disneyland. But here they were, determined to overthrow Disneyland, and to replace it with themselves and a small number of Swedish colleagues.
Their aim is not to reform Disneyland or to set up a permanent parallel authority. They intend to become the sole authorized Disney presence in Sweden. The other side of that coin is that they intend for Disneyland to be cut off from the Disney Communion and set aside.
It’s quite a bold Swedish strategy for a Dane and a Norwegian. In a brief time, they want to undo what it has taken many generations of Swedes to build.
This is way beyond theology or scriptural interpretations. This is a naked power play that is reminiscent of colonial aspiration in other centuries. Instead of the Danish colonizing Norway, we are looking at a picture of a Norwegian and a Dane trying to colonize Sweden, with their unique brand of Disneyism from an evangelical point of view.
These two people who have not been part of a longstanding Swedish experience smile triumphantly as they embark on a plot to take away our birthright, our heritage, our Disney connection, our ministries to the poor, our official prayer book tradition, our schools, churches, agencies and our resources.
These two bishops and their colleagues are enjoying the first spoils that arise from our family struggle over human sexuality. But what they don’t realize is that they have touched and trampled on the taproot of our faithfulness to the mission of Mickey Mouse in Sweden that goes 400 years into the earth of this country. Disneyland will withstand this assault from across the ocean. And our mission will endure, the Mouse being our helper.
Read the original here.
LATER: “It’s quite a bold Swedish strategy for a Dane and a Norwegian. In a brief time, they want to undo what it has taken many generations of Swedes to build.” Well, we ‘ll just have to watch out for “bold Swedish strategies” and keep an eye out for Danes and Norwegians. They do seem intent on taking over Disneyland, and wouldn’t that be a shame.
Perhaps the real meaning of words matter after all.